
Oh, it's true!
Thoughts, rants, ideas, and what not? from the nicest gun toting, beer and bourbon drinking, kombucha brewing, aquarium keeping, pipe smoking, blues loving, black belt in Isshinryu Karate, father of seven, dissenting Presbyterian Calvinist from Central PA you'll ever meet!
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.Husbands must have a degree of knowledge to rightly dwell with their wives. Part of that knowledge is how to deal with those weaknesses that are of a womanly nature. I won't get into them specifically, so as to not provoke my female readers to anger! You think to yourselves what those weaknesses might be. In the meantime, let me quote some stuff I didn't write, so that I have an out. Well, let me quote it because I think it's good.
Ok, fellas. Argument #1 says that the more wisdom we have, the more careful we must be with our wives. As Calvin notes that husbands must "remember that they need prudence to do rightly their duty. And doubtless many foolish things must be endured by them, many unpleasant things must be borne with." Knowledge, wisdom, prudence, to walk circumspectly, carefully, to be understanding towards our wives. When they make us angry, even if we are right that the behavior which our wives are doing is squirrelly, or even outright bad, we must remember that they have weaknesses. They may not look like your weaknesses, men. But she's a woman and not a man, and that's to be expected. Don't get haughty, you have your own weaknesses and your own set of problems that come with those weaknesses. Just remember that you're dealing with a delicate creature in your wife.
He also teaches husbands their duties, that is, that the more understanding and wisdom they have, the more wisely and circumspectly they behave themselves.... The more wisdom the husband has, the more circumspectly he must behave himself in bearing those inconveniences, which through the woman's weakness often cause trouble both to the husband and the wife.
The second argument: because the wife nonetheless is weaker by nature than the man, she is an excellent instrument of the man, made for far more excellent uses: upon which it follows that she is not therefore to be neglected, because she is weak, but on the contrary she ought to be so much more cared for.
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The third argument: for that they are equal in that which is the most important (that is to say, in the benefit of eternal life) who otherwise are unequal concerning the leadership and conduct at home, and therefore they are not to be despised although they are weak.
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The fourth argument: All fighting and rebuking must be avoided, because they hinder prayers and the whole service of God, to which both the husband and wife are equally called.
There are three faults by which we offend God in being angry. The first is, when our anger arises from slight causes, and often from no cause whatever, or at least from private injuries or offenses. The second is, when we go beyond the proper bounds, and are hurried into intemperate excesses. The third is, when our anger, which ought to have been directed against ourselves or against sins, is turned against our brethren. Most appropriately, therefore, did Paul, when he wished to describe the proper limitation of anger, employ the well-known passage, Be ye angry, and sin not. We comply with this injunction, if the objects of our anger are sought, not in others, but in ourselves, -- if we pour out our indignation against our own faults. With respect to others, we ought to be angry, not at their persons, but at their faults; nor ought we to be excited to anger by private offenses, but by zeal for the glory of the Lord. Lastly, our anger, after a reasonable time, ought to be allowed to subside, without mixing itself with the violence of carnal passions.