Case 5. "The attainments of hypocrites and apostates are a terror to me, and come like a shaking storm on me, when I am about to conclude, from the marks of grace, which I seem to find in myself, that I am in the state of grace."--Thomas Boston, from Human Nature in Its Fourfold State.
Answer. These things should, indeed, stir us up to a most serious and impartial examination of ourselves; but ought not to keep us in a continued suspense as to our state. Sirs, you see the outside of hypocrites, their duties, their gifts, their tears, and so on—but you see not their inside; you do not discern their hearts, the bias of their spirits. Upon what you see of them, you found a judgment of charity as to their state; and you do well to judge charitably in such a case, because you cannot know the secret springs of their actions: but you are seeking, and ought to have, a judgment of certainty as to your own state; and therefore are to look into that part of religion, which none in the world but yourselves can discern in you, and which you can as little see in others.
A hypocrite's region may appear far greater than that of a sincere soul: but that which makes the greatest figure in the eyes of men, is often of least worth before God. I would rather utter one of those groans which the apostle speaks of, Rom. 8:26, than shed Esau's tears, have Balaam's prophetic spirit, or the joy of the stony-ground hearer. "The fire that shall try every man's work," will try, not of what bulk it is—but "of what kind it is," 1 Cor. 3:13. Though you may know what bulk of religion another has, and that it is more bulky than your own—yet God does not regard that; why, then, do you make such a matter of it? It is impossible for you, without divine revelation, certainly to know of what sort another man's religion is: but you may certainly know what sort your own is of, without extraordinary revelation; otherwise the apostle would not exhort the saints to "give diligence to make their calling and election sure," 2 Peter 1:10. Therefore, the attainments of hypocrites and apostates should not disturb you, in your serious inquiry into your own state.
I will tell you two things, wherein the lowest saints go beyond the most refined hypocrites:
1. In denying themselves; renouncing all confidence in themselves, and their own works; acquiescing in, being well pleased with, and venturing their souls upon, God's plan of salvation through Jesus Christ, Matt. 5:3, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." And, chap. 11:6, "Blessed is he who shall not be offended in me." Phil. 3:3, "We are the true circumcision, who worship God in the spirit, and rejoice in Jesus Christ, and have no confidence in the flesh."
2. In a real hatred of all sin; being willing to part with every lust, without exception, and to comply with every duty which the Lord makes, or shall make known to them, Psalm 119:6, "Then shall I not be ashamed, when I have respect unto all your commandments." Try yourselves by these.
Sunday, February 25, 2007
For those doubting their regeneration -- Case 5.
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