
But, alas, I've been out done today. Rachel's sister, Renee, had a baby today! His name is Spencer Ross, and the kids are eager to meet their new baby cousin.
I'd go smoke my cigar I've been saving, but I'm baby sitting, so it'll have to wait.
Thoughts, rants, ideas, and what not? from the nicest gun toting, beer and bourbon drinking, kombucha brewing, aquarium keeping, pipe smoking, blues loving, black belt in Isshinryu Karate, father of seven, dissenting Presbyterian Calvinist from Central PA you'll ever meet!
As long as a person is in the world he cannot by his own efforts rid himself of sin, because the world is bent upon evil. The people of the world are the slaves of the devil. If we are not in the Kingdom of Christ, it is certain we belong to the kingdom of Satan and we are pressed into his service with every talent we possess. Take the talents of wisdom and integrity. Without Christ, wisdom is double foolishness and integrity double sin, because they not only fail to perceive the wisdom and righteousness of Christ, but hinder and blaspheme the salvation of Christ. Paul justly calls it the evil or wicked world, for when the world is at its best the world is at its worst. The grossest vices are small faults in comparison with the wisdom and righteousness of the world. These prevent men from accepting the Gospel of the righteousness of Christ. The white devil of spiritual sin is far more dangerous than the black devil of carnal sin because the wiser, the better men are without Christ, the more they are likely to ignore and oppose the Gospel.~Dr. Martin Luther, Commentary on Galatians 1:4.
![]() | You scored as Evangelical Holiness/Wesleyan. You are an evangelical in the Wesleyan tradition. You believe that God's grace enables you to choose to believe in him, even though you yourself are totally depraved. The gift of the Holy Spirit gives you assurance of your salvation, and he also enables you to live the life of obedience to which God has called us. You are influenced heavly by John Wesley and the Methodists.
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You will readily grant that Christ gave Himself for the sins of Peter, Paul, and others who were worthy of such grace. But feeling low, you find it hard to believe that Christ gave Himself for your sins. Our feelings shy at a personal application of the pronoun "our," and we refuse to have anything to do with God until we have made ourselves worthy by good deeds. This attitude springs from a false conception of sin, the conception that sin is a small matter, easily taken care of by good works; that we must present ourselves unto God with a good conscience; that we must feel no sin before we may feel that Christ was given for our sins. This attitude is universal and particularly developed in those who consider themselves better than others. Such readily confess that they are frequent sinners, but they regard their sins as of no such importance that they cannot easily be dissolved by some good action, or that they may not appear before the tribunal of Christ and demand the reward of eternal life for their righteousness. Meantime they pretend great humility and acknowledge a certain degree of sinfulness for which they soulfully join in the publican's prayer, "God be merciful to me a sinner."~~Dr. Martin Luther, Commentary on Galatians 1:4.
But the real significance and comfort of the words "for our sins" is lost upon them. The genius of Christianity takes the words of Paul "who gave himself for our sins" as true and efficacious. We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
Practice this knowledge and fortify yourself against despair, particularly in the last hour, when the memory of past sins assails the conscience. Say with confidence: "Christ, the Son of God, was given not for the righteous, but for sinners. If I had no sin I should not need Christ. No, Satan, you cannot delude me into thinking I am holy. The truth is, I am all sin. My sins are not imaginary transgressions, but sins against the first table, unbelief, doubt, despair, contempt, hatred, ignorance of God, ingratitude towards Him, misuse of His name, neglect of His Word, etc.; and sins against the second table, dishonor of parents, disobedience of government, coveting of another's possessions, etc. Granted that I have not committed murder, adultery, theft, and similar sins in deed, nevertheless I have committed them in the heart, and therefore I am a transgressor of all the commandments of God. "Because my transgressions are multiplied and my own efforts at self-justification rather a hindrance than a furtherance, therefore Christ the Son of God gave Himself into death for my sins." To believe this is to have eternal life.
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We should be very solicitous lest we should be drawn into temptation and, therefore, we are taught to pray, Lead us not into temptation, as well as Forgive us our trespasses. True, God keeps me from such and such sins, but what if God should leave me to temptation? What a wretched creature I would be if ever this corupt heart of mind should prevail against me! I have cause to fear because I find such wickedness boiling and bubbling up. I find such proneness to such and such sins. If the Lord is not infinitely merciful to me, I shall break out to the dishonor of His name, the scandal of religion, and the wounding of my conscience, and this, God knows, causes the most solicitous care I ever had lest my heart should break out against God to the scandal of that holy profession I have taken upon me.~~ Jeremiah Burroughs, The Evil of Evils, chapter 67.
Oh, is it thus with you? Oh, this would be a happy thing, indeed!